[Tribune] Tunisia: isidingo sokuziphatha impilo yomphakathi - JeuneAfrique.com

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Kumbuzo othi "Ngabe iTunisia iya kuphi? Akekho okwazi ukuphendula, futhi omunye kufanele abe ngumbhuli ukuletha impendulo eyilwayo. Ngokuqondene nokuthi "linjani izwe? ", Bonke abantu baseTunisia abavumelani, kuya ngokubi nangaphezulu, ngephutha lezingane zakhe.

Ukuxilongwa kwesinye isikhathi kuyakhanga ngaphandle kokukhanga futhi, uma unikezwe imininingwane, umuntu uzibeka kuleli qiniso elinonya neluhlaza: iTunisia inqamula iso lesiphepho. Labo abanobuciko bokudlala ama-cassandres abathandabuzi ukumemezela izibikezeli ezihlasimulisayo nezisimangaliso, nekusasa elimnyama. Babona ngohlobo lokukhanyiselwa ukuthi izwe liya "kanye odongeni". Kwanele ukuvusa ukwesaba ngekusasa futhi kuhlwanyele ukuphelelwa yithemba. AmaPoll asho futhi amaTunisia ajwayele ukukukholelwa.

Umbukiso owanikezwa i-Assembly of People's Representatives (ARP), owasakazwa ngoLwesibili 3 Disemba bukhoma ngesiteshi somphakathi, ngesikhathi sokubukeza imali yezimali umphelelisi, ekugcineni ufisa bonke abantu baseTunisia balesi sigaba sezombusazwe namandla aso okuveza ithemba nokuzethemba - ngemuva ukhetho luthathwe njengolukhululekile futhi lwentando yeningi.

Umhlangano wawushubile, futhi unesivunguvungu, futhi isikebhe esisheshayo sacishe saphenduka inkundla yepugilat. Amacala, ukuthukwa kanye nokushintshaniswa kwezimemezelo ezinobungozi zenze ukuthi lesi seshini sikhange. Izinga lokungenelela elijwayelekile lehlile kangangokuba kungabazeka ukuthi amanye ama-MEPs ayazi yini ukuthi ngaphezu kwesibalo samakhompiyutha akhishwe ngemisindo yawo, asingela phansi isithombe sesikhungo, esesilimele kakhulu. Futhi akukhona ngokudlula ngamandla amahlandla ayikhulu kunabanye ukuze sizwakale kangcono futhi siphoqelele ukukhetha kwakhe.

Izinkinga eziningi

Eqinisweni, okwenzekile ngalolu suku akuyona eyokuqala ngokwayo, ngoba igumbi lePhalamende belilokhu liyindawo yezingxabano ezifudumele phakathi kwamalungu. Ngesikhathi sokuqothuka kweConstituent, yayize yafika nokushaya. Ukwehluleka kwesinye isikhathi kuthatha ithuba elingalindelekile nelingamukeleki.

Konke lokhu ngeshwa kukhombisa kuphela lokho abaseTunisia abaphila isikhathi eside, kukhombisa ukungazethembi emphakathini, lapho udlame lwenzeke khona ngezindlela eziningi. Udlame oluqhubeka lukhula, ngenxa yokuqongelela izinto eminyakeni yamuva. Umphakathi ovumayo lapho yonke into yephulwa khona, kufaka phakathi nenkululeko yokukhuluma - isisekelo, nokho, wentando yeningi - ngoba sekufana nenkululeko yokuhlambalaza.

Lolu dlame luwukuqina kokungathembani okunamandla okukhona kosopolitiki futhi, maye! , wedlulela emphakathini uwonke

Lolu dlame luwukuqina kokungathembani okunamandla okukhona kosopolitiki futhi, maye! , udlulele emphakathini wonke. Namuhla, kufanele sikubone ukuthi inselelo iphindaphindwe. Kuyinto ngasikhathi sinye kwezombusazwe, kwezomnotho nakwezenhlalo, kodwa futhi nangokuziphatha, kwenziwa concret ngokuphela kwethemba, ukulahlekelwa ukuzithemba, ukwesaba omunye.

Ipolitiki isiphenduke impikiswano, yabulala noma yiliphi ithemba lokululama. Abaphathi bamaqembu ezepolitiki kwesinye isikhathi bayazivumela ukuthi bazibandakanye ezinkulumweni ezinobudlova, basize ukungcolisa isimo sezulu esivele siguqile. Imali idlala indima enkulu ekwehlekeni kwezindinganiso zokuziphatha. Konke kuyathengiswa, kufaka phakathi ukuhlonishwa kwezinqubomgomo ezinemvelo ejulile kuzoba ngokuguquguqukayo, amathuba kanye nokufana. Ngakho-ke imibono yokuthi "sezulu vane" noma "chameleon", eseyizinto ezibalulekile kulaba bantu abaningi abakhethiweyo abadlula, njengoba beguqula amahembe, iqembu noma iqembu lePhalamende. nezinye.

Ingxoxo engemuva

Bebhekene nalesi simo, abaseTunisia bafika emcabangweni wokuthi izinqumo zomuntu kuphela ezikhona kulezi zikhathi zobunzima, nokuthi izinzuzo zezwe lonke yisiqubulo nje esingasho lutho, esisetshenziswa njengendawo ehlisayo, kepha ungabe usathulisa lutho. Bazizwa bephelelwe amandla yilokhu okubilayo, ukuvukela le masquerade abangayisekeli, bekhathazekile ebusweni ngekusasa elisheshayo ukuvela.

Kungalesi simo lapho kuphakama khona umbuzo wokuziphatha okuhle kwezepolitiki, kulokhu okukhona isidingo. Kuncike kakhulu ekusungulweni kwezindawo zokuphepha, ochungechungeni lwezinhlinzeko zokuphucula ukwenziwa kwezinto obala, ukuphatha ukusekelwa kwezimali kwamaqembu ezepolitiki kanye nemikhankaso yokhetho, ukuqinisekisa ukungakhethi kokuqokwa ezikhundleni eziphakeme ukugwema ukungqubuzana kwezintshisekelo nokucebisa okungekho emthethweni. Kubandakanya nokwenza ngcono futhi kuqiniswe izindlela zokubuyekezwa kwezimilo, njengakwimisebenzi eyahlukahlukene.

Le nqubo yokuziphatha ifanelwe yimpikiswano yento, impikiswano yeningi yentando yeningi esigxotsheni sayo ukubeka phambili isisekelo ngentshisekelo, nokubuyisa ukuzethemba kwezakhamizi. Ngaleso sikhathi, izwe lingene esikhathini sokungaqiniseki, ukungaqiniseki nokulindelwa. Isimo sezulu sifanela "uzungu", abathatha ithuba lokusakaza ukwethuka, ukuhlukana kanye nezinsolo. Babheka, ngendlela yabo, umlando wezwe, bavuse amademoni amadala, bavuse abaseTunisia babhekane bodwa futhi babhebhethekisa imizwa yesifunda.

Ngalesi sikhathi sobunzima, akekho umuntu okhululekile ekuhlanjweni, futhi akekho umuntu okufanele enze sengathi ubambe iqiniso nezihluthulelo zempumelelo. Isibopho siyinto evamile futhi kumele sabiwe bonke abalingani bezepolitiki, bezomnotho nezenhlalo, kude kunanoma yiluphi uhlobo lokubandakanywa.

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